...observations and ramblings from a learner and traveler...

10 January 2012

from A Meal with Jesus - Tim Chester

I am slowly working my way through Tim Chester's book, A Meal with Jesus.  It is a useful book from which I think many  people would find benefit in learning how to share their lives with others as Jesus shared His with us.  Below are a couple of quotes that particularly impacted my thinking today:

The effect of this ritual cleansing was not only to create boundaries with Gentiles, but also with the poor. The religious elite had created a system of moral respectability that only the wealthy could ever hope to maintain. Only the rich had the time and money to do all the required ritual cleansing. You can’t be ritually clean in a slum. This was bourgeois spirituality. We can do this too. Our expectations of clothing, behavior, literacy, and punctuality can exclude the poor.
...
But we can’t condemn these things at a distance. That’s legalism. We must come alongside, proclaiming and demonstrating the transforming grace of God.
...
Suddenly it isn’t uncleanness that’s contagious. That’s how it was in the old Levitical system. If you touched anything unclean, you became unclean. But with Jesus it’s his holiness that’s contagious.

Chester, Tim (2011-04-05). A Meal with Jesus: Discovering Grace, Community, and Mission around the Table (Re:Lit) (Kindle Locations 278-282, 288-289, 332-334). Good News Publishers/Crossway Books. Kindle Edition. (Emphasis mine)

02 January 2012

the incredibly important interests of pagans

   According to Philippians 2:3-8, Jesus looked out for the interests of His pagan enemies more than His own interests as the Creator-Prince of Heaven and Earth!  Do I count the unbeliever's (and believer's) interests as more significant than my own and live accordingly?

    Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:1-8 ESV) 

(These thoughts were spawned from yesterday's sermon on Humility by Ben Toomer.)

Recommendations for the New Year, from 2011

I have several recommendations for you from across the spectrum of my interests from this past year's reading and viewing and listening, for your coming year:

KJB: The Book That Changed the World is an excellent documentary on the making of King James' Authorized version of the Bible and its lasting impact; it is a well done, respectful film with lots of great information and video footage.

"Blessings" by Laura Story is my most-listened-to song of the year; it contains powerful truths that can be meditated on extensively.

The Earth Shall Weep: A History of Native America by James Wilson is easily the most beneficial historical book that I have read this year.  I have been stunned by the amount of (negative) history that school textbooks neglect to teach.  The book seems to me to be fair to all sides and balanced in its critique in spite of the fact that Wilson is emphasizing a particular perspective and section of history.  I'd highly recommend it though I have not finished it yet! (The audio session "Theological Reflection Through the Lens of Native Spirituality" by Richard Twiss that got me considering the topic is here.)

Constant Fellowship by Miriam K. Champlin, my sister, is one of my top two devotional books of 2011 and the top 'spiritual help' one.  It is a useful help for both training and aiding the heart in pursuing Christ.

The Trial and Death of Jesus Christ by James Stalker is a powerful meditation on Christ; I hope to read more of Stalker's extended meditations on Christ in the coming years.  [Honorable mention to Lilias Trotter's Parables of the Cross].

Unbroken by Laura Hillenbrand is a gripping biography which showed its excellence through every review I heard and its extended time on the NYT Bestseller List.

The Gospel of John by D. A. Carson was the most helpful commentary for me this year; though I was also grateful for and impressed during my interaction with James McKeown's commentary on Genesis as well. (related post)

Holiness by Grace by Bryan Chapell was my favorite theological reading this year, being an excellent exposition of the doctrine of sanctification, at least as far as I have gotten; I'm hoping to finish this one in the New Year.

The Sword by Brian Litfin (in process) and Hostile Witness by Rebecca Forster were my top new novels for the year.  Both are by authors I hadn't read before, and both were either free or very cheap through Kindle promotions.

If you are looking for some useful or fun or thought-provoking interactions with others this year, try some of these.  I would be surprised to find anybody disappointed in any of these recommendations.  Happy New Year!

24 December 2011

on a Christian approach to immigration

Daniel Carroll Rodas shares briefly about how we as Christian's must think Christianly about the Immigration debate, no matter our political stripe or personal feelings.

28 November 2011

the Gospel of John

I'm studying John for an upcoming sermon, and I found these two statements regarding the 'argument of the Gospel of John' to be insightful.  Calvin, in the Preface to his Commentary on John, says:

But as the bare history [of what we call 'the Gospel'] would not be enough, and, indeed, would be of no advantage for salvation, the Evangelists do not merely relate that Christ was born, and that he died and vanquished death, but also explain for what purpose he was born, and died, and rose again, and what benefit we derive from those events.
 
 ...

And as all of [the four NT Gospels] had the same object in view, to point out Christ, the three former exhibit his body, if we may be permitted to use the expression, but John exhibits his soul.  On this account, I am accustomed to say that this Gospel is a key to open the door for understanding the rest; for whoever shall understand the power of Christ, as it is here strikingly portrayed, will afterwards read with advantage what the others relate about the Redeemer who was manifested.

24 November 2011

the beautiful Christ

Reading Hebrews 1:1-4 last night with friends, and one remarked, "It doesn't get bigger than this!"

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Meditate on the intricacies of this word about the Final Word who was spoken.

19 November 2011

the Image

  One of the most important theological truths in my life for the past year has been "...God created man in his own image, in the image of God he created him; male and female he created them." (Gen 1:27 ESV)  This is by no means a new concept; I was thoroughly taught the theological implications of it in my formal biblical studies. Plus, I have been familiar with the truth and its basic implications since I was a child.  God made us to be correspond to Him in many of His perfections.  Consider two current personal illustrations:

1.  I have not practically lived out the implications of the image of God very well personally.  In other words, I have often doubted who God made me: I didn't necessarily fight who I was, I just didn't believe in His image in me enough to pursue the design He had placed in me.  I do not have the normal abilities for what I plan to do in my life. Yet, if I am following the direction that God has led and if He truly designed me to reflect certain aspects of Himself (however imperfect that reflection actually is), then I will find that the direction, the abilities and the desires which He has and is giving me will match.  This has helped to direct our path as we leave our home and trek towards a new home and the journey that awaits there.  We were designed for this!

2.  A second area has emerged from what was originally a community Bible study but continued in my personal study... thoughts from Ephesians 5: what would it look like if we as husbands really sought to build up our wives as Jesus builds the Church.  It would be thorough; it would be for their benefit; it would be beautiful; it would be in the same way Christ loved.  But the Image of God... what if I learn to love the reflections of Himself that God had designed in Bethany as well as those in me?  What if the image of God were evenly and equally displayed in our home and marriage? 

18 November 2011

The Future of America and the Globe

  "The myth of America's decline" on cnn.com today brought to mind various readings I have done in the last year.  The article expresses well the basic reasons why America will continue to be in a commanding central position as a global leader for the foreseeable future, barring a disruptive act of God.  George Friedman's excellent book The Next 100 Years is a more detailed argument for the same basic thought.

In my opinion (though some would disagree), there is little contradiction between those who see a dominant America and those who would argue that globalism will soon overpower the unilateralism of the present.  Fareed Zakaria's The Post-American World (now in its second edition) makes compelling arguments for why the world will become less dominated by America, but he does not make a strong case for another nation becoming more dominant.  In other words, as we look to the future, I see no reason that the USA will not be the world's primary shaker-and-mover indefinitely: only America will have the power to move the world to action and lead such action.  However, Zakaria's basic point that America will no longer be able simply to do as it likes also carries weight.  The balance may well be that a tandem will be created by which America must dance with (much of) the rest of the world while also being the only force large enough to chose the tune for dancing.