Three trivia questions: (answers at the bottom of the post)
a. Who was the first miracle worker mentioned in the Bible?
b. Who is the first person who is called a prophet in the Bible?
c. How many prophets are listed as such before the first prophetess is recorded?
The Prophet as Intercessor
Especially in the second instance, I would say that the answer is a person whom we do not often consider to be a prophet. Yet, the Lord calls him one. More interestingly, the logic of being a prophet is given like this, "Make this right, and he is a prophet, so he will pray for your healing." This is an interesting role for the prophet, the Prophet as Intercessor. This is the role that we often ascribe to the priest, and rightly so. However, here it is so, and maybe elsewhere? Incidentally, this prophet had just interceded for God's mercy on pagan cities two chapters before in Genesis 18. But maybe we find here that intercession is also a function of being a prophet.
The Prophet as the Speaker of God's Word
Further thoughts, I have been reading through the OT Historical Books, describing the first nation(s) of Israel from the death of Moses through their exile from their Promised Land centuries later. One of the fascinating features of these stories is a stream of references to 'prophets,' plural. Among the people that I have known who take Scripture seriously, I suspect many of us think of prophets as solitary and sporadic icons throughout biblical history; we'd quickly list Moses, Samuel, Nathan, maybe Gad, Elijah, Elisha, and then skip forward probably to the writing prophets like Daniel and Jonah and Isaiah, (probably also forgetting most of the prophetesses whom I wrote about a while back.) But that notion of the 'rare prophet' of Israel doesn't bear up under closer study of Scripture. Prophets were often relatively common, though not always (1 Sam 3:1).
The idea that prophets were rare probably reflects the relative space given to describing the activity of individual prophets. However, it does not reflect the actual nature of the prophetic role in Israelite society at that time. Now, springing to mind for some might be 'the sons of the prophets' who make appearances throughout Elijah and Elisha's stories: Obadiah hid 100 prophets in Ahab's time (1 Kings 18), and 2 Kings 2 records 'sons of the prophets' living in Bethel and Jericho, numbering at least 50. And indeed, there seem to have often been many prophets scattered throughout the society.
- Pre-Samuel prophets/prophetesses: Exodus 7:1; 15:20; Numbers 11:25-29; Judges 4-5; Judges 6:8
- Saul meets a group of prophets after leaving Samuel and joins them in prophesying (1 Samuel 10:5-13)
- Saul and his messengers meet a company of prophets led by Samuel and join them in prophesy (1 Samuel 19:20-24)
- 1 Kings 13 has the odd story of two unnamed prophets who speak the word of the Lord, although one lies about this at one point. The purpose of this story seems to be to show the corruption of even true prophets during this time. But for our study, that is not key for now.
- Then, there are named prophets (and a prophetess) who are mentioned more briefly: many sons of Asaph, Heman, and Jeduthun who prophesied are mentioned (1 Chr 25:1-5); Asaph the seer (2 Chr 29:30); Shemaiah (1 Kings 12:22; 2 Chr. 12) Ahijah the Shilonite (1 Kings 11) and Iddo the seer (2 Chr 9:29), Huldah (2 Kings 22:14), Azariah, (2 Chr 15:8), Hanani the seer (2 Chr 16:7-10), Jehu, son of Hanani (1 Kings 16:1-7; 2 Chr 19:2), and Micaiah (1 Kings 22). (Organized roughly chronologically)
- 1 Kings 20 has 2 separate stories of unnamed prophets who deliver messages to Ahab, King of Israel.
- The sons of the prophets mentioned right before Elijah was taken up to heaven are mentioned again in 2 Kings 4, 5, 6, and 9.
- 2 Chronicles 33:18 speaks of multiple seers speaking God's word to Manasseh.
- Many of the Writing Prophets are also mentioned within the Historical Books though their stories are often unrecalled because of the focus on the texts they left. Isaiah (2 Kings 19-20; a major prophet even without the book), Jonah (2 Kings 14:25), Haggai and Zechariah (Ezra 5:1-2; 6:14).
The Prophet as Scribe
Interestingly, many of the prophets seemed to have a history-writing role, though whether these are the recorded Scriptures that we have is not necessarily as clear. 1 Chronicles 29:29 mentions Samuel, Nathan and Gad in this regard. Nathan, Ahijah, and Iddo are listed in 2 Chronicles 9:29; Shemaiah and Iddo are mentioned in 2 Chronicles 12:15; and Iddo is mentioned again in 2 Chronicles 13:22. Also, Isaiah is recorded in this light (2 Chr 26:22; 32:32).
The history of prophets and prophecy in Scripture is much broader than we often think about, and this is before we even consider the NT implications. Likely there are many more Scriptures that could be added to this discussion, feel free to do so if they will enrich our understanding!
Additional passages: 2 Samuel 15:27 - a high priest called a seer; 2 Chronicles 24:27 - 'many oracles'; 2 Kings 17:13 - warnings to Israel 'by every prophet and every seer' to turn from wickedness; 1 Sam 9:9 - equates seers with prophets; Zechariah the son of Jehoida (2 Chr 24:20); Isaiah 8:3 (unnamed prophetess).
Answers:
a. Moses (Ex 4:1-9 and beyond), as far as I can tell. Can you think of any previous instance where someone performs a miracle? Joseph's dream interpreting may be the closest, but dream interpreting seems like its own separate category.
b. Abraham (Gen 20:7)
c. Two (Only Abraham and Aaron are named as prophets before Miriam. Deborah follows quickly as well with only Moses [Deut 18:15] and the incident in Numbers 11 intervening)
Related posts: The Odd Notion of 400 Silent Years; How Many Prophetesses are there in Scripture?
